NAME AND BIRTH:
His name was Abul-Hussain Muslim-bin-Habaj al Nishapuri. He was born in a
distinguished family of Arab Muslims in Khorasan which. was a famous town
of Russia. Imaam Muslim was born in 817 A.D. corresponding to the Islamic
year 204 A.H. His forefathers occupied prominent positions during the time
of the four Caliphs. He travelled to many places with the object of
learning Hadith, and after completing his studies in the various centres
of learning, he settled at Nishapur. He spend the rest of his life
teaching Hadith.
EDUCATION:
Imaam Muslim started his studies at the very early age of fourteen years.
In the year 218 A.H. the atmosphere in Nishapur, his birthplace, was of a
religious and knowledge type. Nishapur had great personalities in this
period such as lmaam Rahiwe and lmaam Zohri. After travelling widely in
search of Hadith, he settled in Nishapur as mentioned above. Imaam Muslim
was much impressed by the vast knowledge of Imaam Bukhari (R.A.), in the
field of Hadith and the deep insight he possessed on this subject. He
therefore attached himself to Imaam Bukhari (R.A.) up to the end of his
life. Imaam Muslim was also an admirer of another great teacher of Hadith,
Muhammed bin Yahya al Dhuli. He attended his lectures regularly. He
visited Baghdad several times and had the opportunity of delivering
lessons there. His last visit to Baghdad was two years before his death.
IMAAM MUSLIM'S TEACHERS:
Imaam Muslim (R.A.) apart from attending the lessons of Imaam Bukhari
regularly, also attended the lectures of lmaam Ahmad bin Hambal, Abdullah
al Qarri, Qutaiba bin Said, Abdullah bin Maslama and other great Muhadith.
IMAAM MUSLIM'S STUDENTS:
Imaam Muslim (R.A.'s) most noted students are Hatim Razi, Ahrnad bin
Salmah, Abu Isa Tinnizi, Abubaker bin Khuzaima and other great scholars.
CHARACTER AND KNOWLEDGE:
Imaam Muslim R.A. adhered strictly to the path of righteousness. He was in
fact a great saint of a very high calibre. His excellent character can be
well judged from the simple fact that he never ever indulged in
backbiting, a very common human failing. He had a remarkable memory. Ishaq
bin Rahwi said of Imaam Muslim; " I wonder what this person is going to
be?" This was said in his youth. Ishaq Kausar once addressed lmaam Muslim
(R.A.) and said; "Your presence in the Muslim community will always keep
it in the good. " Abu Saimah who was a colleague of lmaam Muslim was so
attached to him that while lmaam Sahib was busy compiling the Sahih
Muslim, he remained in lmaam Sahib's company for fifteen years. He never
told a lie nor did he ever use vulgar words.
MASLAK:
Sheikh Abdul Latief says Imaam Tirmidhi and Imaam Muslim were followers of
the Shafee school of thought, although they were both Mujtahids. Moulana
Abdur-Rashid says that Imaam Muslim was a Maliki. The fact is what was
said by Sheikh Tahir Jazari that Imaam Muslim is not a Maliki nor a Hanifi
nor a Shafi, but his compilation of the sahih Muslim shows that he was
more inclined towards the Shafee 000school of thought.
SAHIH MUSLIM:
Allamah Nabawi (R.A.) says that the Ummat have accepted the Bukhari
Shareef and Muslim Shareef as the Kitabs, which follow the Quraan, in
authenicity although the Bukhari is regarded as holding a higher position
than the Sahih Muslim for specific reasons, the sequence applied in the
Muslim is much better than that of Bukhari. It is known as Al-Jamah as
Sahih because it contains the eight different subjects on Hadis.
AL-JAMAH AS SAHIH MUSLIM:
Imaam Bukhari (R.A.) concentrated his efforts on compilation of authentic
hadith as well as deduction of Laws from Hadith. This is the most
difficult part to understand in the Bukhari. How he deduced Laws from the
Hadis, Imam Muslim concentrated his efforts only on compilation of
authentic Hadith.
Article taken (with Thanks) from Darul-uloom Bury
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