||Khabbab ibn al-Aratt (RA)|
A woman named Umm Anmaar who belonged
to the Khuza-a tribe in Makkah went to the slave market in the city. She wanted
to buy herself a youth for her domestic chores and to exploit his labor for
economic gains. As she scrutinized the faces of those who were displayed for
sale, her eyes fell ON a boy who was obviously not yet in his teens. She saw
that he was strong and healthy and that there were clear signs of intelligence
on his face. She needed no further incentive to purchase him. She paid and
walked away with her new acquisition.
On the way home, Umm Anmaar turned to the boy and said:
"What's your name, boy?''
"And what's your father's name'?''
"Where do you come from?"
"Then you are an Arab!"
"Yes, from the Banu Tamim."
"How then did you come into the hands of the slave dealers in Makkah?"
"One of the Arab tribes raided our territory. They took our cattle and captured
women and children. I was among the youths captured. I passed from one hand to
another until I ended up in Makkah . . ."
Umm Anmaar placed the youth as an apprentice to one of the blacksmiths in Makkah
to learn the art of making swords. The youth learnt quickly and was soon an
expert at the profession. When he was strong enough, Umm Anmaar set up a
workshop for him with all the necessary tools and equipment from making swords.
Before long he was quite famous in Makkah for his excellent craftsmanship.
People also liked dealing with him because of his honesty and integrity. Umm
Anmaar gained much profit through him and exploited his talents to the full.
In spite of his youthfulness, Khabbab displayed unique intelligence and wisdom.
Often, when he had finished work and was left to himself, he would reflect
deeply on the state of Arabian society which was so steeped in corruption. He
was appalled at the aimless wandering, the ignorance and the tyranny which he
saw. He was one of the victims of this tyranny and he would say to himself:
"After this night of darkness, there must be a dawn." And he hoped that he would
live long enough to see the darkness dissipate with the steady glow and
brightness of new light.
Khabbab did not have to wait long. He was privileged to be in Makkah when the
first rays of the light of Islam penetrated the city. It emanated from the lips
of Muhammad ibn Abdullah as he announced that none deserves to be worshipped or
adored except the Creator and Sustainer of the universe. He called for an end to
injustice and oppression and sharply criticized the practices of the rich in
accumulating wealth at the expense of the poor and the outcast. He denounced
aristocratic privileges and attitudes and called for a new order based on
respect for human dignity and compassion for the underprivileged including
orphans, wayfarers and the needy.
To Khabbab, the teachings of Muhammad were like a powerful light dispelling the
darkness of ignorance. He went and listened to these teachings directly from
him. Without any hesitation he stretched out his hand to the Prophet in
allegiance and testified that "There is no god but Allah and Muhammad is His
servant and His messenger." He was among the first ten persons to accept Islam .
Khabbab did not hide his acceptance of Islam from anyone. When the news of his
becoming a Muslim reached Umm Anmaar, she became incensed with anger. She went
to her brother Sibaa ibn Abd al-Uzza who gathered a gang of youths from the
Khuzaa tribe and together they made their way to Khabbab. They found him
completely engrossed in his work. Sibaa went up to him and said:
"We have heard some news from you which we don't believe."
"What is it?" asked Khabbab.
"We have been told that you have given up your religion and that you now follow
that man from the Banu Ha shim ."
"I have not given up my religion" replied Khabbab calmly. "I only believe in One
God Who has no partner. I reject your idols and I believe that Muhammad is the
servant of God and His messenger."
No sooner had Khabbab spoken these words than Sibaa and his gang set upon him.
They beat him with their fists and with iron bars and they kicked him until he
fell unconscious to the ground, with blood streaming from the wounds he
The news of what happened between Khabbab and his slave mistress spread
throughout Makkah like wild-fire. People were astonished at Khabbab's daring.
They had not yet heard of anyone who followed Muhammad and who had the audacity
to announce the fact with such frankness and deviant confidence.
The Khabbab affair shook the leaders of the Quraysh. They did not expect that a
blacksmith, such as belonged to Umm Anmaar and who had no clan in Makkah to
protect him and no asabiyyah to prevent him from injury, would be bold enough to
go outside her authority, denounce her gods and reject the religion of her
forefathers. They realized that this was only the beginning . . .
The Quraysh were not wrong in their expectations. Khabbab's courage impressed
many of his friends and encouraged them to announce their acceptance of Islam.
One after another, they began to proclaim publicly the message of truth.
In the precincts of the Haram, near the Kabah, the Quraysh leaders gathered to
discuss the problem of Muhammad. Among them were Abu Sufyan ibn Harb, al Walid
ibn al-Mughira and Abu Jahl ibn Hisham. They noted that Muhammad was getting
stronger and that his following was increasing day by day, indeed hour by hour.
To them this was like a terrible disease and they made up their minds to stop it
before it got out of control. They decided that each tribe should get hold of
any follower of Muhammad among them and punish him until he either recants his
faith or dies.
On Sibaa ibn Abd al-Uzza and his people fell the task of punishing Khabbab even
further. Regularly they began taking him to all open area in the city when the
sun was at its zenith and the ground was scorching hot. They would take off his
clothes and dress him in iron armor and lay him on the ground. In the intense
heat his skin would be seared and hit body would become inert. When it appeared
that all strength had let him, they would come up and challenge him:
"What do you say about Muhammad'?"
"He is the servant of God and His messenger. He has come with the religion of
guidance and truth, to lead us from darkness into light."
They would become more furious and intensify their beating. They would ask about
al-Laat and al-Uzza and he would reply firmly:
"Two idols, deaf and dumb, that cannot cause harm or bring any benefit..."
This enraged them even more and they would take a big hot stone and place it on
his back. Khabbab's pain and anguish would be excruciating but he did not
The inhumanity of Umm Anmaar towards Khabbab was not less than that of her
brother. Once she saw the Prophet speaking to Khabbab at his workshop and she
flew into a blind rage. Every day after that, for several days, she went to
Khabbab's workshop and punished him by placing a red hot iron from the furnace
on his head. The agony was unbearable and he often fainted.
Khabbab suffered long and his only recourse was to prayer. He prayed for the
punishment of Umm Anmaar and her brother. His release from pain and suffering
only came when the Prophet, peace be upon him, gave permission to his companions
to emigrate to Madinah. Umm Anmaar by then could not prevent him from going. She
herself became afflicted with a terrible illness which no one had heard of
before. She behaved as if she had suffered a rabid attack. The headaches she had
were especially nerve-racking. Her children sought everywhere for medical help
until finally they were told that the only cure was to cauterize her head. This
was done. The treatment, with a ret hot iron, was more terrible than all the
headaches she suffered.
At Madinah, among the generous and hospitable Ansar, Khabbab experienced a state
of ease and restfulness which he had not known for a long time. He was delighted
to be near the Prophet, peace be upon him, with no one to molest him or disturb
He fought alongside the noble Prophet at the battle of Badr. He participated in
the battle of Uhud where he had the satisfaction of seeing Sibaa ibn Abd al-Uzza
meet his end at the hands of Hamza ibn Abd al-Muttalib, the uncle of the
Khabbab lived long enough to witness the great expansion of Islam under the four
Khulafaa arRashidun--Abu Bakr, Umar, Uthman and Ali. He once visited Umar during
his caliphate. Umar stood up--he was in a meeting--and greeted Khabbab with the
"No one is more deserving than you to be in this assembly other than Bilal." He
asked Khabbab about the torture and the persecution he had received at the hands
of the mushrikeen. Khabbab described this in some detail since it was still very
vivid in his mind. He then exposed his back and even Umar was aghast at what he
In the last phase of his life, Khabbab was blessed with wealth such as he had
never before dreamed of. He was, however, well-known for his generosity. It is
even said that he placed his dirhams and his diners in a part of his house that
was known to the poor and the needy. He did not secure this money in any way and
those in need would come and take what they needed without seeking any
permission or asking any questions.
In spite of this, he was always afraid of his accountability to God for the way
he disposed of this wealth. A group of companions related that they visited
Khabbab when he was sick and he said:
"In this place there are eighty thousand dirhams. By God, I have never secured
it any way and I have not barred anyone in need from it."
He wept and they asked why he was weeping.
"I weep," he said, "because my companions have passed away and they did not
obtain any such reward in this world. I have lived on and have acquired this
wealth and I fear that this will be the only reward for my deeds."
Soon after he passed away. The Khalifah Ali ibn Abu Talib, may God be pleased
with him, stood at his grave and said:
"May God have mercy on Khabbab. He accepted Islam wholeheartedly. He performed
hijrah willingly. He lived as a mujahid and God shall not withhold the reward of
one who has done good."
Source: Taken (with Thanks) from MuslimAccess.com