Birth and Birth place:
The complete name of Imam Nawawi is Abu Zakaria Mohiuddin Yahya, son of
Sharaf AnÄNawawi, son of Murry, son of Hassan, son of Hussain, son of
Muhammad, son of Juma, son of Hazam. Nawawi refers to Nawa, a place near
Damascus, in the suburb of the city of Howran. One of his ancestors named
Hazam had settled at this place. Imam Nawawi was born at Nawa in the year
631 A.H. His father, a virtuous and pious man, resolved to arrange for
proper and befitting education as he had discovered the symptoms of
heavenly intelligence and wisdom in his promising child at an early stage.
Shaikh Yasin bin Yousuf Marakashi, a saintly figure of Nawa says: "I saw
Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of
his age used to force him to play with them, but Imam Nawawi would always
avoid the play and would remain busy with the recitation of the Noble
Qur'an. When they tried to domineer and insisted on his joining their
games, he bewailed and expressed his no concern over their foolish action.
On observing his sagacity and profundity, a special love and affection
developed in my heart for young Nawawi. I approached his teacher and urged
him to take exceptional care of this lad as he was to become a great
religious scholar and most pious saint of future. His teacher asked
whether I was a soothsayer or an astrologer. I told him I am neither
soothsayer nor an astrologer but Allah caused me to utter these words."
His teacher conveyed this incident to Imam's father and he keeping in view
the learning quest of his son, decided to dedicate the life of his son for
the service and promotion of the cause of Islamic Faith. In a short
period, Nawawi learnt to read the Holy Qur'an and by that time he nearly
had attained puberty. Nawa had no academic or scholarly atmosphere and
there were no religious academies or institutes where one could earn
excellence in religious learning, so his father took him to Damascus,
which was considered the center of learning and scholarship, and the
students from far and wide gathered there for schooling. During that
period, there were more than three hundred institutes, colleges and
universities in Damascus. Imam Nawawi joined Madrasah Rawahiyah which was
affiliated with the Ummvi University. The founder and patron of this
Madrasah was a trader named Zakiuddin Abul-Qassim who was known as Ibn
Rawahah. Madrasah was named after him. Noted and eminent teachers of the
period taught in that Madrasah. Imam Nawawi says, "I studied in this
institution for two years. During my stay in Madrasah Rawahiyah, I never
had complete rest and lived on the limited food supplied by the
institution." As a routine he used to sleep very little at night. When it
became irresistible as a human being, he would lean and slumber for a
while against the support of books. After a short duration he would again
be hard at his scholastic pursuits.
His Teachers and Guides:
During his stay at Damascus, he studied from more than twenty celebrated
teachers. These teachers were regarded as masters and authority of their
subject field and disciplines they taught. Imam studied Hadith, Islamic
Jurisprudence, its principles, syntax and Etymology fromgreat scholars of
his time. Abu Ibrahim Ishaq bin Ahmad AI-Maghribi, Abu Muhammad
Abdur-Rahman bin Ibrahim Al-Fazari, Radiyuddin Abu Ishaq Ibrahim bin Abu
Hafs Umar bin Mudar Al-Mudari, Abu Ishaq Ibrahim bin Isa Al-Muradi,
Abul-Baqa Khalid bin Yusuf An-Nablusi, Abul-Abbas Ahmad bin Salim Al-Misri,
Abu Abdullah Al-Jiyani, Abul-Fath Umar bin Bandar, Abu Muhammad At-Tanukhi,
Sharafuddin Abdul-Aziz bin Muhammad Al-Ansari, Abul-Faraj Abdur-Rahman bin
Muhammad bin Ahmad Al-Maqdisi, Abul-Fada'il Sallar bin Al-Hasan Al Arbali
etc.
There were hundreds of Imam's students, among them some notables are:
Alauddin bin Attar, Ibn Abbas Ahmad bin Ibrahim, Abul-Abbas Al-Ja'fari,
Abul-Abbas Ahmad bin Farah, Rashid Ismail bin Mu'allim Al-Hanafi, Abu
Abdullah Al-Hanbali, AbulAbbas Al-Wasti, Jamaluddin Sulaiman bin Omar
Az-Zar'i, AbulFaraj Abdur-Rahman bin Muhammad bin Abdul-Hamid AlMaqdisi,
Badr Muhammad bin Ibrahim, Shamsuddin Muhammad bin Abu Bakr, Ash-Shihab
Muhammad bin Abdul-Khaliq, Hibatullah Al-Barizi, Abul-Hajjaj Yusuf bin
Az-Zaki etc.
His Desire and Crave for Learning:
Imam Nawawi had endless thirst for knowledge, and it can be guessed from
his daily practice of studies. He used to read daily twelve lessons and
write explanation and commentary of every lesson and also made important
additions. Whatever the book he read, he put down the marginal notes and
explanations on that book. His intelligence, hard work, love, devotion and
absorption in his-studies amazed his teachers and they become fond of him
and began to praise and admire him. According to Imam Dhahabi, Imam
Nawawi's concentration and absorption in academic love gained proverbial
fame. He had devoted all his time for learning and scholarship. Other than
reading and writing, he spent his time contemplating on the interacted and
complex issues and in finding their solutions. Allah had also conferred
upon him the gift of fast memory and depth of thought, and he who makes
the right use of this boon, there remains no doubt in his sagacity and
discernment. Imam Nawawi made full benefit of his God given qualities and
potentialities and earned the highest degree of honor.
Imam's Simplicity and Niceness of Manners:
The learned persons, elite of the society and the public greatly respected
the Imam on account of his piety, learning and excellent character. He
used simple dress and ate simple food. Devout scholars do not care about
worldly chattels, they give preference to religious and academic pursuits,
propagation of Faith etc. They experience more heavenly delight and joy in
such activities than those who seek satisfaction in luxurious foods,
precious clothes and other worldly things. Imam Nawawi had a prominent
place among the erudite notables of his age. He was God-fearing person
having illustrious and glorious aims regarding propagation of Faith.
Celebrated Sheikh Mohiuddin expresses his impression about Imam Nawawi as
thus:
"Imam Nawawi had three distinctive commendable qualities in his person. If
anybody have only one out of these three, people return to him in
abundance for guidance. First, having knowledge and its dissemination.
Second, to evade completely from the worldly inclinations, and the third,
inviting to all that is good (Islam) enjoining Al-Ma'ruf [i.e., Islamic
Monotheism and all that Islam orders one to do] and forbidding Al-Munkar
[polytheism and disbelief and all that Islam has forbidden]. Imam Nawawi
had all three in him."
His works and his death:
The learned Imam had a very short life but even during this short period,
he had written a large number of books on different subjects. Every work
of the Imam is a masterwork and a treasure of knowledge. Hundreds and
thousands of people benefit from these works.
Some of the Prestigious Works of Imam Nawawi are:
Commentary on Sahih Al-Bukhari, Al-Minhaj fi Sharh Sahih Muslim,
Riyad-us-Saliheen, Kitab-ur-Raudah, Commentary on Mohadhdhab,
Tahdhib-ul-Asma was-Sifat, Kitab-ul-Adhkar, Arba'een, At-Taqreeb fi
Ilmil-Hadith wal-Irshad fihi, Kitab-ulMubhamat, At-Tibyan, Al-Idah fi
Manasikil-Hajj, Sharh Sahih AlBukhari (Naqis), Sharh Sunan Abi Dawud (Naqis),
Tabaqat Ash Shafi'iyah, Muhimmatul-Ahkam, Manaqib-ush-Shafi'i,
Bustan-ulArifeen, Al-Khulasatu fil-Hadith, Mukhtasar At-Tirmidhi,
A1Masa'il Al-Manthurah, Al-'Umdah fi Tashihit-Tanbih and others.
After spending 28 years of age, Imam Nawawi returned to his hometown. Soon
after his arrival at Nawa, he felt ill and died. Imam Nawawi is still
living in the hearts of Muslims. His works are of everlasting value. May
Allah bless him.
Article taken (with Thanks) from Hadith Online
|
| Browse Central-Mosque.com
|
|
We
regularly update this site so visit us frequently
|
|
|
|