||Performance of Eid Salah in Eidgah (Open Field)|
The practice of Rasulullah (Sallallahu
Alaihi Wasallam) was to perform Eid Salaah on an open field at the outskirts of
the city. It is thus Sunnah to perform Eid Salaah at the "Musallah" (Eid Gah).
Indeed in the time of Rasulullah (Sallallahu Alaihi Wasallam) women attended the
Eid Salaah. Initially, women were permitted to even attend the daily Salaah in
the Musjid. Subsequently, many senior Sahaaba (R. A.) stopped women from
attending the Musjid due to the conditions having changed from that of the
glorious era of Rasulullah (Sallallahu Alaihi Wasallam). Nevertheless, even in
the time of Rasulullah (Sallallahu Alaihi Wasallam), the permission to attend
the Musjid was subject to several conditions. Some of these were:
* Complete Hijaab (Purdah) - Hazrath Aisha (R.A.) reports that women used to
come to the Musjid completely covered in their sheets (Sahih Bukhari).
* No perfume must be used - Hazrath Zainub (R.A.), the wife of Abdullah bin
Masood (R.A.), reports that Rasulullah (Sallallahu Alaihi Wasallam) said: "If
any woman attends the Musjid, she should not use any perfume" (Sahih Muslim). In
fact Rasulullah (Sallallahu Alaihi Wasallam) has commanded that if women attend
the Musjid, it should be in a manner that they are "tafilaat" (Abu Dawood). The
word tafilaat is literally translated as untidy. In this context it will mean
that they will not take any steps to adorn themselves. Rather they will be
dressed in clothing that is completely unattractive. The purpose for this was to
prevent every type of fitnah. Hazrath Aisha (R.A.) has also reported that
Rasulullah (Sallallahu Alaihi Wasallam) said: "Do not prevent the servants of
Allah (women) from the Masaajid but they should go out "tafilaat" . After
reporting this Hadith of Rasulullah (Sallallahu Alaihi Wasallam), Hazrath Aisha
“Had Rasulullah (Sallallahu Alaihi Wasallam) seen the condition of women today,
he would have prevented them from attending the Musjid” (Jamiul Masaneed).
Allama Ainee (R.A. ) the author of the famous commentary of Sahih Bukhari
comments that this was regarding the time of Hazrath Ayesha (R. A.). He then
says regarding his time: “As for today, na-oothubillah ! (we seek Allah's refuge
from the fitna that is prevalent).” That too was several centuries ago.
* They should not be adorned in any way. It is reported that Rasulullah (Sallallahu
Alaihi Wasallam) was in the Musjid when a woman from the people of Muzaina who
had adorned herself came into the Musjid. Upon this Rasulullah (Sallallahu
Alaihi Wasallam) said: “O People, prevent your women from wearing attractive
garments and walking proudly in the Musjid since the people of Bani Israeel were
cursed because of this very action of their women (Ibn Majah).
* No intermingling of males and females. Rasulullah (Sallallahu Alaihi Wasallam)
ordered the women to stick to the edges of the road (to avoid any intermingling
even due to the Musjid). Hence it is reported that after this command women
walked so closely to the walls of the houses that their clothing would at times
be caught in the wall (on anything that might have been protruding from the
wall) (Abu Dawood). Similarly, Rasulullah (Sallallahu Alaihi Wasallam) forbade
women from walking in the middle of the path (Al-Jamius Sagheer, Vol. 5, Pg.
Later when these conditions were not upheld as they were in the time of
Rasulullah (Sallallahu Alaihi Wasa1lam), many Sahaaba (R.A.) refrained women
from attending the Musjid. It is reported that Hazrath Abdullah bin Umar (R.A.)
used to chase women away from the Musjid. Hazrath Abdullah bin Masood (R.A.)
also prevented the women from attending the Musjid (Targheeb).
Whatever conditions applied to women attending the Musjid, the same will apply
to the Eid Gah. When the strict conditions could not be upheld shortly after the
era of Rasulullah (Sallallahu Alaihi Wasallam), in this time of fitna there is
not even a faint chance that they will be upheld in the manner of the women in
the time of Rasulullah (Sallallallu Alaihi Wasallam). Hence the decision of the
Fuqaha is that women must not attend the Musjid or Eid Gah.
Imam Tirmizi (R.A.) has recorded the narration of Umme Atiya (R.A.) in his
famous collection of Hadith. She says: “We were ordered to go out with the
single and menstruating women to the two Eids…” After quoting the statement of
Umme Atiy'a (R.A.), Imam Tirmizi (R.A.) quotes the statement of the great
Muhaddith Abdullah bin Mubarak (R.A.) who said: “I believe that in these times
it is makrooh for women to go for the Eid Salaah to the Eid Gah. If a woman
insists on going, her husband should permit her to go in old clothes and she
should not adorn herself. If she does not agree to this, he must prevent her…”
It is also reported from Sufyaan Thawri (R.A.) that he regarded it as makrooh
for the women to go to the Eid Salaah in these times (Jami Tirmizi).
EXPERTS OF HADITH REGARD IT AS MAKROOH
Imam Tirmizi (R.A.) is one of the great scholars of Hadith. His compilation,
Jami Tirmizi, is one of the "Sihah Sitta." He has concluded the discussion on
the Hadith of Umme Atiya upon the statement of Abdullah bin Mubarak (R.A.) and
Sufyan Thawri (R.A.). This is itself evidence that he is also of the view that
it is not sunnat to go to the Eid Gah.
His quotation of Hazrath Abdullah bin Mubarak (R.A.) is very significant.
Hazrath Abdullah bin Mubarak (R.A.) is the Ustaad of Imam Bukhari (R.A.). In his
famous treatise titled “Raff'ul Yadain,” Hazrath Imam Bukhari (R.A.) described
his Ustaad thus: “Imam Abdullah bin Mubarak is the greatest Aalim of his time.
If people followed him rather than others who possess lesser knowledge, it would
have been better.” This great personality, who himself was an expert in the
knowledge of Hadith, and who was the Ustaad of the expert of Hadith in the
calibre of Imam Bukhari (R.A.), declares clearly: " According to me it is
makrooh nowadays for women to emerge for the Eid Salaah to the Eid Gah!!"
The proverbial adherence to the Sunnah of Hazrath Abdullah bin Umar (R.A.) is
well known. He would diligently practice on every sunnah of Raslllullah (Sallallahu
Alaihi Wasallam). It is reported that he would not take the women of his family
to the Eid Gah (Musannaf ibn Abi Shaibah).
Thus an act which was prevented by many Sahaba (R.A.) who were the ardent
followers of Rasulullah (Sallallahu Alaihit Wasallam) cannot be encouraged in
this time of extreme fitna and fasaad. On the one hand are the strict conditions
that were set by Rasulullah (Sallallahu Alaihi Wasallam) for women leaving their
homes for Salaah. On the other hand is the lax attitude towards Deen of many
Muslims of this era. To suggest that women should attend the Eid Gah is to open
the doors to fitna. When Hazrath Aisha (R.A.) observed a slight departure; from
the strict conditions in the time of Rasulullah (Sallallahu Alaihi Wasallam),
she declared that had Rasulullah (Sallallahu Alaihi Wasallam) been present he
would have forbidden women from leaving their homes for Salaah. What would she
have said if she witnessed the conditions of this day and age !
It is thus clear that women must not leave their homes for Salaah, whether it be
the five daily Salaah, Jumu'ah, Taraweeh or Eid Salaah
Source: Taken (with Thanks) from Jamiat KZN