[40:60] Your Lord has said, .Call Me, I will respond to you. Definitely those who show arrogance against worshipping Me shall enter Jahannam (Hell) with disgrace.
[65:2]...Whoever fears Allah, He brings forth a way out for him, [65:3] and provides him (with what he needs) from where he does not even imagine. And whoever places his trust in Allah, He is sufficient for him. Surely Allah is to accomplish His purpose. Allah has set a measure for every thing.
[33:70] O you who believe, fear Allah, and speak in straightforward words.
[17:70] And We bestowed dignity on the children of 'Adam...
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It is rather unfortunate that we have to spend time to discuss a subject which the Muslim ummah has accepted to be a difference of opinion for over 1400 years just to address some of our enthusiastic brothers and sisters who claim that everything besides placing the hands on the chest in salah is weak!.
This is an initial response to investigate the claims of heresy, Bid’ah and shirk associated with and around Tableeghi Jamaat. The writer neither has any affiliations with Tableeghi Jamaat nor participates in their activities and has not completed their recommendation of going out for 4 months in the Path of Allah (SWT) to learn the work of Tableegh. However, the writer has read countless articles and books on the subject, heard many speeches , watched many youtube videos, and then discussed the issues directly with Scholars actively associated with Tableeghi Jamaat to get as accurate of a picture as possible. The writer has also written directly to Raiwind Markaz (Pakistan) in the past and received a thorough reply to the queries contained therein. The writer is also fluent in Urdu in which most of the “original” material for and against Tableeghi Jamaat has originated from and which is also the first language of where this movement originates from.
According to the Ahadeeth of Sayydina Rasul-ullah (Sallaho Alaihe Wassallam) and sayings and actions of Salaf there are valid differences in postures in Salah according to Scholars in the Madhab of Imam Abu Haneefa (RA) while other Scholars deem that there are no differences.