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CHAPTER
ON THE NARRATIONS OF THE BED OF SAYYIDINA RASULULLAH SALLALLAHU 'ALAYHI
WASALLAM
It shall be known
from the following narrations mentioned by the author on what type of bed
did Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam rest upon. We who are
from among his ummah know the state of our carpets and other furnishings,
which is before our eyes. The author mentioned two hadith in this chapter.
(311) Hadith
Number 1:
'Aayeshah Radiyallahu 'Anha reports that the bed on which Rasulullah Sallallahu
'Alayhi Wasallam slept was made of leather, in which was filled coir of
the palm tree.
Commentary:
The bed Sayyidina Rasulullah Sallallahu'Alayhi Wasallam used, was at times
the one made of leather as stated in the above hadith, or at times was
one that was made of canvas, as will be mentioned in the following hadith.
At times it was only a mat made of palm leaves. This subject has been
narrated in many ahaadith that when the Sahaabah Radiyallahu 'Anhum asked
the permission to make a soft bed, Sayyidina Rasulullah Sallallahu 'Alayhi
Wasallam used to reply: 'What do I have in common with worldly comforts.
My example is that of a traveller who after walking, stops under the shadow
of a tree for a while to rest, and after sitting a while continues on
his way'. Sayyiditina 'Aayeshah Radiyallahu 'Anha says: 'Once a woman
from the Ansaar came and saw that an 'abaa (cloak) was spread on the bed
of Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam. She returned home
and made a bed in which she filled wool, and sent it to me for Sayyidina
Rasulullah Sallallahu 'Alayhi Wasallam. When Sayyidina Rasulullah Sallallahu
'Alayhi Wasallam returned and saw the bed, he inquired,'What is this?'
I replied: 'A certain woman from the Ansaar came and after seeing the
bed of Rasulullah Sallallahu 'Alayhi Wasallam she made and sent this bed'.
Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam said; 'Return it'. It
looked good to me, and I did not feel like sending it back. Rasulullah
Sallallahu 'Alayhi Wasallam insisted that I send it back, and said: 'I
swear an oath if I wish Allah Ta'aala will line up mountains of gold and
silver for me'. On this saying of Rasulullah Sallallahu 'Alayhi Wasallam
I returned the bed. Sayyidina 'Abdullah bin Mas'ud Radiyallahu 'Anhu says:
'I once came to Rasulullah Sallallahu 'Alayhi Wasallam. He was resting
on a mat made of palm leaves, the marks of which could be seen on the
mubaarak body of Rasulullah Sallallahu 'Alayhi Wasallam. After seeing
this state I began to cry. Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam
asked: 'What is the matter, why are you crying?' I replied: 'O Messenger
of Allah, these Qaysars and Kisras sleep on beds of silk and velvet, and
you on this palm mat'. Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam
said.' 'It is not a thing to cry about. For them is the world and for
us the hereafter'. A similar incident once took place with Sayyidina 'Umar
Radiyallahu 'Anhu when he came to Sayyidina Rasulullah Sallallahu 'Alayhi
Wasallam and this same type of question and answer took place. The detailed
incident is mentioned in the Sahih Bukhaari.
(312) Hadith
Number 2:
Imaam Muhammad AI-Baaqir Radiyallahu 'Anhu says that someone asked Ummul
Mu'mineen 'Aayeshah Radiyallahu 'Anha: 'How was the bed of Rasulullah
Sallallahu 'Alayhi Wasallam in your house?' She replied: 'It was made
of leather, in which was filled the coir of the date palm'. Hafsah Radiyallahu
'Anha was asked how was the bed of Rasulullah Sallallahu 'Alayhi Wasallam
in your house? She replied: 'It was a canvas folded into two, which was
spread for Rasulullah Sallallahu 'Alayhi Wasallam to sleep on. On one
night I thought if I folded it into four and spread it, it would become
softer. I folded it and spread it that way. In the morning Rasulullah
Sallallahu 'Alayhi Wasallam asked: 'What did you spread for me last night?
I replied: 'It was the same bed, I only folded it into four so that it
may become softer'. Rasulullah Sallallahu 'Alayhi Wasallam said: 'Leave
it in its original form. Its softness deprived me of my prayers (tahajjud)
at night'.
Commentary:
It means that he could not wake up for tahajjud, or he may have awakened
later than usual. One sleeps more soundly on a soft bed, and also for
a longer period. If it is a rough and uneven bed, firstly, one will not
sleep with ease; secondly, one will awaken quickly.
Article
taken (with Thanks) from Darul-uloom Bury
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